{"id":1081,"date":"2020-08-08T15:17:46","date_gmt":"2020-08-08T12:17:46","guid":{"rendered":"https:\/\/www.dirilisnesli.com\/?p=1081"},"modified":"2021-03-20T19:31:36","modified_gmt":"2021-03-20T16:31:36","slug":"istanbul-sozlesmesine-dair-aciklamamiz","status":"publish","type":"post","link":"https:\/\/www.dirilisnesli.com\/index.php\/2020\/08\/08\/istanbul-sozlesmesine-dair-aciklamamiz\/","title":{"rendered":"\u0130stanbul S\u00f6zle\u015fmesi’ne Dair A\u00e7\u0131klamam\u0131z"},"content":{"rendered":"

Uzun bir s\u00fcredir g\u00fcndemdeki yerini koruyan, tam ad\u0131 \u201cKad\u0131na Y\u00f6nelik \u015eiddet ve Aile \u0130\u00e7i \u015eiddetin \u00d6nlenmesi ve Bunlarla M\u00fccadeleye Dair Avrupa Konseyi S\u00f6zle\u015fmesi\u201d olan \u0130stanbul S\u00f6zle\u015fmesi \u00e7er\u00e7evesinde tart\u0131\u015fmal\u0131 hususlarla ilgili birka\u00e7 maddeyi incelemekte yarar g\u00f6r\u00fcyoruz.<\/p>\n

Madde 12\/1 Genel Y\u00fck\u00fcml\u00fcl\u00fckler<\/h1>\n

\u201cTaraflar kad\u0131nlar\u0131n daha a\u015fa\u011f\u0131 d\u00fczeyde oldu\u011fu d\u00fc\u015f\u00fcncesine veya kad\u0131nlar\u0131n ve erkeklerin toplumsal olarak kli\u015fele\u015fmi\u015f rollerine dayal\u0131 \u00f6n yarg\u0131lar\u0131n, t\u00f6relerin, geleneklerin ve di\u011fer uygulamalar\u0131n k\u00f6k\u00fcn\u00fcn kaz\u0131nmas\u0131 amac\u0131yla kad\u0131nlar\u0131n ve erkeklerin sosyal ve k\u00fclt\u00fcrel davran\u0131\u015f kal\u0131plar\u0131n\u0131n de\u011fi\u015ftirilmesine yard\u0131mc\u0131 olacak tedbirleri alacaklard\u0131r.<\/strong>\u201d<\/p>\n

S\u00f6zle\u015fmenin kald\u0131r\u0131lmas\u0131 isteklerinin temelinde yatan \u201ctoplumsal cinsiyet\u201d kavram\u0131 S\u00f6zle\u015fme m.3\/1-c \u2018de \u201cherhangi bir toplumun, kad\u0131nlar ve erkekler i\u00e7in uygun oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc sosyal anlamda olu\u015fturulmu\u015f roller, davran\u0131\u015flar, faaliyetler ve \u00f6zellikler\u201d olarak tan\u0131mlanm\u0131\u015ft\u0131r. Tahrif edilmemi\u015f toplumlar\u0131 sosyal anlamda \u015fekillendiren esas itibar\u0131yla toplumu olu\u015fturan bireylerin inan\u00e7lar\u0131d\u0131r. T\u00fcrkiye baz\u0131nda bakt\u0131\u011f\u0131m\u0131zda, ezici \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman olan bu toplumun \u015fekillendiricisi \u0130slam dini olmakla birlikte \u0130slam inan\u00e7 ve esaslar\u0131na g\u00f6re her insan f\u0131trat \u00fczere do\u011far. Dolay\u0131s\u0131yla cinsiyetler toplumun bi\u00e7ti\u011fi kurmaca roller \u00fczere de\u011fil, f\u0131trat gere\u011fi ve \u0130slam dininin insanlar taraf\u0131ndan uygulanagelen buyruklar\u0131 \u00fczere \u015fekillenmi\u015ftir. Bir tek T\u00fcrkiye ve \u0130slamiyet i\u00e7in de\u011fil, asl\u0131n\u0131 kaybetmemi\u015f hangi toplulu\u011fa bakarsan\u0131z -ki g\u00fcn\u00fcm\u00fczde \u0130slam\u2019\u0131n egemen g\u00f6r\u00fcnd\u00fc\u011f\u00fc toplumlar dahi asl\u0131n\u0131 yans\u0131tmamaktad\u0131r- sanatlar\u0131, k\u00fclt\u00fcrleri, mimarileri, aile i\u00e7i ya\u015fay\u0131\u015flar\u0131 bir inan\u00e7 sistemi \u00fczerine kuruludur. Zira g\u00fcn\u00fcm\u00fczde \u201cgelenek\u201d dedi\u011fimiz k\u00fclt\u00fcr birikimlerinin de ayn\u0131 inanca sahip topluluklarda benzerlik g\u00f6stermesi tesad\u00fcf de\u011fildir. Bununla birlikte yine tahrif edilen toplumlara bakt\u0131\u011f\u0131m\u0131zda inan\u00e7lar\u0131n do\u011frudan oldu\u011fu kadar aile \u00fczerinden de y\u0131k\u0131ma u\u011frat\u0131ld\u0131\u011f\u0131 yads\u0131namaz bir ger\u00e7ektir.<\/p>\n

Madde metnine g\u00f6re, taraf \u00fclkeler toplumsal cinsiyete dayal\u0131 t\u00f6relerin, geleneklerin ve di\u011fer uygulamalar\u0131n (din, ahlak, aile i\u00e7i roller) k\u00f6k\u00fcn\u00fcn kaz\u0131nmas\u0131 amac\u0131yla kad\u0131nlar\u0131n ve erkeklerin sosyal ve k\u00fclt\u00fcrel davran\u0131\u015f kal\u0131plar\u0131n\u0131n de\u011fi\u015ftirilmesine yard\u0131mc\u0131 olacak tedbirleri almakla m\u00fckellef tutulmu\u015ftur. <\/strong>\u201cK\u00f6k\u00fcn\u00fcn kaz\u0131nmas\u0131 amac\u0131\u201d g\u00fcd\u00fclen de\u011ferleri bir \u00f6nceki paragrafta izah etti\u011fimiz inanc\u0131yla, madde metninin devam\u0131nda gelen \u201ckad\u0131n ve erkeklerin sosyal ve k\u00fclt\u00fcrel davran\u0131\u015f kal\u0131plar\u0131n\u0131n de\u011fi\u015ftirilmesi\u201d ile ilgili k\u0131s\u0131m \u00fczerindeki tart\u0131\u015fmalara de\u011finece\u011fiz. Cinsiyetsizle\u015ftirme minvalinde, s\u00f6zle\u015fmenin feshedilmesi ve feshedilmemesi gerekti\u011fini savunanlarca farkl\u0131 arg\u00fcmanlar geli\u015ftirilmi\u015ftir. Feshedilmemesi y\u00f6n\u00fcnde beyanat veren muhafazakar ki\u015fi ve kurumlara bakt\u0131\u011f\u0131m\u0131zda, \u201cs\u00f6zle\u015fmeye i\u00e7eri\u011finde olmayan anlamlar y\u00fcklenildi\u011finin\u201d ileri s\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz. Bu d\u00fc\u015f\u00fcncede olanlar\u0131n gerek\u00e7eleri ise, esas itibar\u0131yla, s\u00f6zle\u015fmenin kad\u0131n ve erke\u011fin biyolojik \u00f6zelliklerinden ba\u011f\u0131ms\u0131z olarak sosyal ve k\u00fclt\u00fcrel olarak dayat\u0131lan rolleri \u00fczerinde bir d\u00fczenleme ihdas etti\u011fidir. Ancak LGBTQ+ aktivistlerine kulak verdi\u011fimizde cinsiyetin bir cinsel \u201ctercih\u201d oldu\u011fu iddialar\u0131yla kar\u015f\u0131 kar\u015f\u0131yayken ve insanlar\u0131n tercihlerinin sosyal ve k\u00fclt\u00fcrel ortamlar\u0131ndan ba\u011f\u0131ms\u0131z \u015fekillenemeyece\u011fi de a\u015fikarken, muhafazakar ideolojideki s\u00f6zle\u015fme savunucular\u0131n\u0131n savlar\u0131 mesnetsiz birer kelime toplulu\u011fundan \u00f6teye gitmeyecektir.<\/p>\n

Madde 12\/5 Genel Y\u00fck\u00fcml\u00fcl\u00fckler<\/h1>\n

\u201cTaraflar k\u00fclt\u00fcr, t\u00f6re, din<\/strong>, gelenek veya s\u00f6zde \u201cnamus\u201d <\/strong>gibi kavramlar\u0131n bu S\u00f6zle\u015fme kapsam\u0131ndaki herhangi bir \u015fiddet eylemine <\/strong>gerek\u00e7e olarak kullan\u0131lmamas\u0131n\u0131 temin edeceklerdir.\u201d<\/p>\n

Bir\u00e7ok maddede yer alan \u201cherhangi bir \u015fiddet eylemi\u201d S\u00f6zle\u015fme m. 3\/1-b \u2018de \u201caile i\u00e7i \u015fiddet\u201d tan\u0131m\u0131 i\u00e7erisinde psikolojik \u015fiddeti de kapsamak suretiyle a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmu\u015ftur. Fiziksel ve cinsel \u015fiddet konusundaki dirence m\u00fcttefik olmakla birlikte ekonomik \u015fiddeti de g\u00f6lge ard\u0131nda kalan bir sorun olarak de\u011ferlendiriyor ve burada esas tart\u0131\u015f\u0131lmas\u0131 gerekenin psikolojik \u015fiddet kavram\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. Zira S\u00f6zle\u015fmenin b\u00fct\u00fcn\u00fcn\u00fc de\u011ferlendirdi\u011fimizde psikolojik \u015fiddetin mu\u011flak b\u0131rak\u0131lmad\u0131\u011f\u0131n\u0131, aksine \u201ck\u00fclt\u00fcr, din, gelenek, namus\u201d kavramlar\u0131n\u0131n i\u00e7ini dolduran de\u011ferlerin psikolojik \u015fiddet olarak ele al\u0131nmas\u0131n\u0131n \u00f6n\u00fcnde hi\u00e7bir engel b\u0131rak\u0131lmad\u0131\u011f\u0131n\u0131 ve dahi bu kavramlar\u0131n hususen \u201cpsikolojik \u015fiddet eylemine\u201d dahil edildi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n

Madde 14\/1 E\u011fitim<\/h1>\n

\u201cTaraflar, yerine g\u00f6re, t\u00fcm e\u011fitim seviyelerinde resmi m\u00fcfredata<\/strong>, kad\u0131n erkek e\u015fitli\u011fi, toplumsal kli\u015felerden ar\u0131nd\u0131r\u0131lm\u0131\u015f toplumsal cinsiyet rolleri<\/strong>, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131, ki\u015fisel ili\u015fkilerde \u00e7at\u0131\u015fmalar\u0131n \u015fiddete ba\u015fvurmadan \u00e7\u00f6z\u00fcme kavu\u015fturulmas\u0131, kad\u0131nlara kar\u015f\u0131 toplumsal cinsiyete dayal\u0131 \u015fiddet ve ki\u015filik b\u00fct\u00fcnl\u00fc\u011f\u00fcne sayg\u0131 gibi konular\u0131n, \u00f6\u011frencilerin zaman i\u00e7inde de\u011fi\u015fen \u00f6\u011frenme kapasitelerine uyarlanm\u0131\u015f bir bi\u00e7imde dahil edilmesi i\u00e7in gerekli tedbirleri alacaklard\u0131r.\u201d<\/strong><\/p>\n

Yani cinsel kimlik geli\u015fimini tamamlayan \u00e7ocuklar\u0131n, ki bu da Freud\u2019un analizine g\u00f6re 0-6 ya\u015f aral\u0131\u011f\u0131ndad\u0131r, \u00f6\u011frenme kapasitelerine g\u00f6re uyarlanacak \u015fekilde ilkokul m\u00fcfredatlar\u0131na \u201ctoplumsal kli\u015felerden ar\u0131nd\u0131r\u0131lm\u0131\u015f toplumsal cinsiyet rolleri\u201d dahil edilebilecektir. Her ne kadar s\u00f6zle\u015fmenin te\u015fvik unsuru i\u00e7erdi\u011fi \u015fiddetle ele\u015ftirilse de, te\u015fvik etmek i\u00e7in do\u011frudan \u00f6zendirmenin gerekli olmad\u0131\u011f\u0131n\u0131, normalle\u015ftirilen anormalliklerin hen\u00fcz kendini dahi fark\u0131nda olmayan zihinlere i\u015flenmesinin cinsiyetler \u00fczerinde olumsuz etkileri olaca\u011f\u0131 endi\u015fesini ta\u015f\u0131yoruz.<\/p>\n

Madde 3\/1-f Tan\u0131mlar<\/h1>\n

\u201cKad\u0131n\u201d terimi, 18 ya\u015f\u0131ndan k\u00fc\u00e7\u00fck k\u0131zlar\u0131 da kapsayacakt\u0131r.\u201d<\/p>\n

Madde 26\/2 \u2013 \u00c7ocuk tan\u0131klar\u0131n korunmas\u0131 ve bunlara destek sa\u011flanmas\u0131<\/h1>\n

\u201cBu madde uyar\u0131nca al\u0131nacak tedbirlere bu S\u00f6zle\u015fme kapsam\u0131ndaki her t\u00fcrl\u00fc \u015fiddet olay\u0131n\u0131n \u00e7ocuk tan\u0131klar\u0131na, <\/strong>ya\u015flar\u0131na uygun psikososyal dan\u0131\u015fmanl\u0131k hizmeti dahil edilecek ve s\u00f6z konusu tedbirlerle \u00e7ocu\u011fun menfaatlerine uygun olarak gereken ilgi g\u00f6sterilecektir.\u201d<\/p>\n

Madde 45\/2 \u2013 Yapt\u0131r\u0131mlar ve tedbirler<\/h1>\n

\u201c\u2026\u00c7ocu\u011fun menfaatleri<\/strong>, ki buna \u00e7ocu\u011fun g\u00fcvenli\u011fi de dahildir, ba\u015fka bir \u015fekilde teminat alt\u0131na al\u0131nam\u0131yorsa velayet haklar\u0131n\u0131n geri al\u0131nmas\u0131.<\/strong>\u201d<\/p>\n

S\u00f6z gelimi, kar\u0131s\u0131na\/kocas\u0131na \u0130slam\u2019\u0131n gerekleri ve zaruriyetleri noktas\u0131nda telkinde bulunan ki\u015finin eylemi psikolojik \u015fiddete dahil edilebilecek olup ayn\u0131 \u015fekilde 18 ya\u015f alt\u0131n\u0131 da \u201ckad\u0131n\u201d stat\u00fcs\u00fcnde kabul edip g\u00fc\u00e7lendiren bu s\u00f6zle\u015fme kapsam\u0131nda, ailenin \u00e7ocuklar\u0131n\u0131n \u00fczerindeki dini, cinsi ve t\u00fcrl\u00fc konularda y\u00fck\u00fcml\u00fcl\u00fcklerine devlet eliyle m\u00fcdahalede bulunulabilecektir.<\/p>\n

Konuyla ilgili \u201c\u00fclkede her kanun uygulan\u0131yor mu ki bunun s\u0131k\u0131nt\u0131lar\u0131na bu kadar tak\u0131ld\u0131n\u0131z?\u201d diye dola\u015f\u0131mda olan ezber bir c\u00fcmleyle kar\u015f\u0131la\u015f\u0131yoruz. Ancak bu s\u00f6zle\u015fmenin feshini savunanlar zaten kad\u0131n haklar\u0131 z\u0131rh\u0131n\u0131n s\u00f6zle\u015fmeye maksatl\u0131 olarak giydirildi\u011fi ve as\u0131l maksat\u0131n, toplum k\u00f6klerine yava\u015f yava\u015f sal\u0131nabilece\u011fi gibi vakti gelince bir anda da zuhur edebilece\u011fi d\u00fc\u015f\u00fcncesine sahiptir. Kald\u0131 ki, bug\u00fcn bile uygulamadaki hemen her kanunun bo\u015flu\u011fu ki\u015filer taraf\u0131ndan k\u00f6t\u00fc niyetle kullan\u0131l\u0131rken maksatl\u0131 haz\u0131rland\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen ve olas\u0131 a\u011f\u0131r neticeleri bar\u0131nd\u0131ran bu s\u00f6zle\u015fmenin kullan\u0131lmayaca\u011f\u0131n\u0131 yahut kullan\u0131lacak olsa dahi faydas\u0131n\u0131n daha \u00fcst\u00fcn oldu\u011funu s\u00f6ylemek ya vurdumduymaz ya da art niyetli bir yakla\u015f\u0131m olacakt\u0131r. Mevzubahis maddelerin halihaz\u0131rda kat\u0131 bir \u015fekilde uygulanm\u0131yor olu\u015fu, uygulanamad\u0131\u011f\u0131 veya ileriki d\u00f6nemlerde uygulanmayaca\u011f\u0131 anlam\u0131n\u0131 ta\u015f\u0131maz. Bunu g\u00fcndemde tutanlar, \u201cs\u00f6zle\u015fmeye ra\u011fbeti art\u0131rd\u0131klar\u0131\u201d gerek\u00e7esiyle ele\u015ftirilirken d\u00fcnyada olup bitenin g\u00f6rmezden gelindi\u011fi ve yak\u0131n ge\u00e7mi\u015fin unutuldu\u011fu yahut \u00f6nemsenmedi\u011fi d\u00fc\u015f\u00fcncesindeyiz. Belki bir\u00e7o\u011fumuz bizzat \u015fahit olmasak da bu \u00fclke yasak\u00e7\u0131 zihniyetin uygulamalar\u0131yla kitaplar\u0131n toprak alt\u0131nda sakland\u0131\u011f\u0131 zamanlar\u0131 g\u00f6rd\u00fc. Kald\u0131 ki, malum hadiseler \u00fclke i\u00e7erisindeki d\u00fczenlemelerle vuku bulmu\u015ftu; s\u00f6zle\u015fme ise uluslararas\u0131 oldu\u011fu i\u00e7in \u00fclkelerin diyaloglar\u0131na binaen ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 (dolayl\u0131 olarak) kanunlardan daha y\u00fcksek bir kaynakt\u0131r. Ezc\u00fcmle, s\u00f6zle\u015fme i\u00e7eri\u011finin y\u00f6neticilerin insaf\u0131na b\u0131rak\u0131lamayacak kadar \u00f6nemli hususlar\u0131 d\u00fczenledi\u011fini d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

Bununla birlikte, \u201cs\u00f6zle\u015fmenin uygunsuz k\u0131s\u0131mlar\u0131na \u00e7ekince ileri s\u00fcreriz\u201d ya da \u201c s\u00f6zle\u015fmenin kusurlar\u0131 uygulama yasalar\u0131yla bertaraf edilebilir\u201d gibi d\u00fc\u015f\u00fcnceler ve yorumlarla kar\u015f\u0131la\u015f\u0131yoruz. Ancak \u00e7ekince ileri s\u00fcr\u00fclebilecek maddeler S\u00f6zle\u015fmenin 78. Maddesinde s\u0131n\u0131rl\u0131 olarak belirtilmi\u015ftir ve \u00e7ekinceye m\u00fcsaade edilen maddeler ile endi\u015fe duydu\u011fumuz konular kapsam d\u0131\u015f\u0131nda b\u0131rak\u0131lm\u0131\u015ft\u0131r. \u0130kinci olarak, bu S\u00f6zle\u015fme\u2019nin uygulanmas\u0131na y\u00f6nelik 6284 say\u0131l\u0131 Kanun halihaz\u0131rda y\u00fcr\u00fcrl\u00fcktedir ve fakat daha \u00f6ncede ifade etti\u011fimiz gibi yasalar, uluslararas\u0131 anla\u015fmalar\u0131n \u00f6n\u00fcne ge\u00e7emez. Zira ge\u00e7ebiliyor olsayd\u0131 yani s\u00f6zle\u015fmeyi kanunlar ile istedi\u011fimiz gibi revize edebilecek olsayd\u0131k zaten s\u00f6zle\u015fme kalks\u0131n\/kalkmas\u0131n tart\u0131\u015fmalar\u0131 s\u00f6z konusu olmazd\u0131.<\/p>\n

\u201cKusursuz de\u011fil ancak daha iyisi gelene kadar en iyisi bu\u201d denilen metnin kusur boyutu aile minvalinde hasara yol a\u00e7acaksa, dini de\u011ferlerin tahribat\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lacaksa s\u00f6zle\u015fmeyi ehven-i \u015fer olarak g\u00f6rmek dillerden d\u00fc\u015fmeyen \u201cneslin imar ve in\u015fas\u0131\u201d ile \u00e7at\u0131\u015fan bir tutum olacakt\u0131r.<\/p>\n

\u201cTamamen kendi k\u00fclt\u00fcr\u00fcm\u00fcze uyumlu bir s\u00f6zle\u015fme arayacaksak imzalayacak s\u00f6zle\u015fme bulamayabiliriz.\u201d demek suretiyle, kurtulu\u015f ve yeniden kurulu\u015f i\u00e7in uluslararas\u0131 s\u00f6zle\u015fmelerden ve dolay\u0131s\u0131yla Bat\u0131\u2019dan medet ummak, Bat\u0131 g\u00fczellemesiyle milletin kapasitesini reddetmek, Tanzimat\u2019tan bu yana s\u00fcregelen kendini yetersiz ve a\u015fa\u011f\u0131 g\u00f6rmeye e\u011filimli yap\u0131y\u0131 besleyecektir.<\/p>\n

Medeniyetler k\u00fclt\u00fcrel birikimleriyle var olur. Muhtelif konu ve i\u00e7eriklerde k\u00fclt\u00fcrlerin etkile\u015fimleri ve s\u0131n\u0131rl\u0131 menfi sonu\u00e7lar\u0131 ho\u015f g\u00f6r\u00fclebilir ancak mevzubahis aile ve gen\u00e7ler olunca \u201ckelimelere tak\u0131lmamak gerekti\u011fini\u201d s\u00f6ylemek toplumun de\u011ferlerine sald\u0131r\u0131y\u0131 fark\u0131nda olup g\u00f6z yummaya e\u015f de\u011ferdir.<\/p>\n

Demokrasi g\u00f6t\u00fcrece\u011fiz diye girdikleri her toprakta kan ak\u0131tan medeniyetlerin (!) de\u011ferleri, do\u011frular\u0131 ve \u00f6l\u00e7\u00fcleriyle toplumsal huzur ve bar\u0131\u015f ortam\u0131 sa\u011flanamayaca\u011f\u0131 su g\u00f6t\u00fcrmez bir ger\u00e7ektir. Gerek s\u00f6zle\u015fmenin feshini savunanlar gerek feshedilmemesi gerekti\u011fini savunanlar\u0131n i\u00e7erisinde bulundu\u011fu ve kitleleri harekete ge\u00e7irdi\u011fi kaos ortam\u0131n\u0131 ve t\u00fcm bu tart\u0131\u015fmalar\u0131 sona erdirmek i\u00e7in yerli ve milli oldu\u011fu iddia edilen s\u00f6zle\u015fme metninin, yerli ve milli oldu\u011funa inan\u0131l\u0131rl\u0131\u011f\u0131 y\u00fcksek bir kanun metnine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi gerekti\u011fi kanaatindeyiz.<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerek s\u00f6zle\u015fmenin feshini savunanlar gerek feshedilmemesi gerekti\u011fini savunanlar\u0131n i\u00e7erisinde bulundu\u011fu ve kitleleri harekete ge\u00e7irdi\u011fi kaos ortam\u0131n\u0131 ve t\u00fcm bu tart\u0131\u015fmalar\u0131 sona erdirmek i\u00e7in yerli ve milli oldu\u011fu iddia edilen s\u00f6zle\u015fme metninin, yerli ve milli oldu\u011funa inan\u0131l\u0131rl\u0131\u011f\u0131 y\u00fcksek bir kanun metnine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi gerekti\u011fi kanaatindeyiz.<\/p>\n","protected":false},"author":1,"featured_media":1082,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"yoast_head":"\n\u0130stanbul S\u00f6zle\u015fmesi'ne Dair A\u00e7\u0131klamam\u0131z | D\u0130R\u0130L\u0130\u015e NESL\u0130<\/title>\n<meta name=\"description\" content=\"...s\u00f6zle\u015fme metninin, yerli ve milli oldu\u011funa inan\u0131l\u0131rl\u0131\u011f\u0131 y\u00fcksek bir kanun metnine 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