Dava insan\u0131..\u00dcmmetin ve milletin problemleriyle ilgilenen onlara \u00e7\u00f6z\u00fcmler getiren . Vatan sevgisinin imandan oldu\u011funu s\u00f6yleyen ,M\u00fcsl\u00fcman kimli\u011fin tembel, vurdumduymaz, haks\u0131zl\u0131\u011fa ses \u00e7\u0131karmamakla olamayaca\u011f\u0131n\u0131 vurgulayan , M\u00fcsl\u00fcman kimli\u011fin varsa ilmin de hareketinde olmal\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc savunan bir dava adam\u0131. 1873’te do\u011fan Mehmet Akif 1936\u2019da \u0130stanbul\u2019da vefat eder. Cenaze t\u00f6reni, so\u011fuk bir k\u0131\u015f g\u00fcn\u00fc, \u00e7ok kalabal\u0131k bir vatanda\u015f kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015ftirilir. Akif\u2019in eller \u00fczerinde ta\u015f\u0131nan cenazesi, halk\u0131n yo\u011fun kat\u0131l\u0131m\u0131yla, Edirne Kap\u0131 mezarl\u0131\u011f\u0131na defnedilir.<\/p>\n
Kendi c\u00fcmleleriyle ve onu tan\u0131yanlar\u0131n anlat\u0131m\u0131yla yani al\u0131nt\u0131larla Mehmet Akif nas\u0131l biriydi ?<\/p>\n
\u201cAkif hem fikir hem de faaliyet adam\u0131yd\u0131. Akif\u2019in hayat\u0131 tek d\u00fcze bir hayat de\u011fildi. O bazen Baytar Mektebinde, bazen Ziraat Bakanl\u0131\u011f\u0131nda, bazen Te\u015fkilat-\u0131 Mahsusa\u2019n\u0131n iste\u011fiyle Necid \u00e7\u00f6llerinde, bazen Berlin\u2019de ve Anadolu\u2019nun k\u00f6y, kasaba, il ve il\u00e7elerinde halk\u0131 ayd\u0131nlat\u0131rken g\u00f6r\u00fcl\u00fcr. \u00c7\u00fcnk\u00fc milletin hali ve vatan\u0131n kurtar\u0131lmas\u0131, onun y\u00fcre\u011fini yakan milli onur meselesiydi.\u201d<\/p>\n
\u201cAkif\u2019in dini tutum ve davran\u0131\u015flar\u0131, dinin emir ve yasaklar\u0131na uyan, bu u\u011furda her t\u00fcrl\u00fc riski g\u00f6ze alan, bir \u015fahsiyet yap\u0131s\u0131na sahip oldu\u011funu ortaya koyar. Hz. Peygamber\u2019in \u201chaks\u0131zl\u0131k kar\u015f\u0131s\u0131nda susan, dilsiz \u015feytand\u0131r\u201d hadisine, onun kadar y\u00fcrekten ba\u011flanan ve uygulayan bir insan\u0131 g\u00fcn\u00fcm\u00fczde bulmak olduk\u00e7a zordur. O, bizzat kendisi de\u011fil, ba\u015fkalar\u0131 haks\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131 i\u00e7in bile hem Ziraat Nezaretindeki hem de Dar\u00fclf\u00fcnun\u2019daki g\u00f6revinden istifa etmi\u015ftir.\u201d<\/p>\n
\u201cAkif ba\u015fkalar\u0131n\u0131 taklit (mukallit) edenleri sevmezdi. O, kendi olmayanlara k\u0131zard\u0131. \u201cbenzemek\u201d sinirlendi\u011fi \u015feydi, hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131 bu \u00f6fke den ibarettir. O, bilhassa \u2018Bat\u0131\u2019 taklit\u00e7ili\u011fine kar\u015f\u0131d\u0131r. Onun i\u00e7in \u00f6nemli olan \u015fekilcilik de\u011fil \u00f6z. Akif\u2019e g\u00f6re, ilim ve san\u2019at kendi benli\u011fimizden kopmadan al\u0131nmal\u0131d\u0131r. Aksi takdirde kurtulu\u015f \u00fcmidi yoktur. Bat\u0131\u2019dan al\u0131nmas\u0131 gereken ilim, fen ve san\u2019att\u0131r. Akif, \u00e7al\u0131\u015fmay\u0131 ibadet sayan \u0130slam dinin mensuplar\u0131na, \u00e7al\u0131\u015fmalar\u0131 i\u00e7in devaml\u0131 ikaz eder\u201d<\/p>\n
\u201cAkif do\u011fru bulmad\u0131\u011f\u0131 bir davran\u0131\u015fla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda g\u00f6rmezlikten gelerek ge\u00e7ip gitmezdi. O, bir hat\u0131ras\u0131n\u0131 \u015f\u00f6yle anlat\u0131r: \u201cBir g\u00fcn Koyun Pazar\u0131ndan ge\u00e7iyordum. Orada bakkall\u0131k eden ya\u015fl\u0131ca mollalardan birine sel\u00e2m verdim. Ba\u015f\u0131 ile \u015f\u00f6yle bir i\u015faret ederek arkas\u0131n\u0131 d\u00f6nd\u00fc. Can\u0131m s\u0131k\u0131ld\u0131. Kendisini bir kenara \u00e7ektim. \u2018Senin h\u0131fz\u0131n vard\u0131r. Bak, Allah Kur\u2019an\u2019da ne diyor\u2019 dedim. Sonra \u2018Size bir selam verildi\u011fi zaman, ondan daha iyisiyle selam verin veya ayniyle mukabele edin\u2026\u2019 (Nisa: 86) Ayetini okuyup manas\u0131n\u0131 anlatt\u0131m. \u0130\u015fte M\u00fcsl\u00fcmanl\u0131k da bu, medeniyette bu dedim\u201d<\/p>\n
\u201cO, milletin e\u011fitim, \u00f6\u011fretim ve mekteplerle ilgili g\u00f6r\u00fc\u015f\u00fcn\u00fc ve muallimleri a\u00e7\u0131k\u00e7a ele\u015ftirir. Ne hamiyetsiz (milli onur ve haysiyetsiz) adamlar, ne sorumsuz babalar\u0131z ki, mevcut mekteplerimizi i\u015fe yarar hale getirmek yahut yeniden adamak\u0131ll\u0131 m\u00fcesseseler yapmak taraf\u0131na hi\u00e7 yana\u015fm\u0131yoruz da istikbalimizi te\u015fkil edecek evlatlar\u0131m\u0131z\u0131n, ci\u011ferparelerimizin terbiyesini o istikbalin hayalinden bile \u00fcrken birtak\u0131m yabanc\u0131lara b\u0131rak\u0131yoruz! Zengin, orta halli, z\u00fc\u011f\u00fcrt elhas\u0131l hepimiz mektepsizlikten, hepimiz maarifsizlikten \u015fik\u00e2yet ediyoruz, fakat hi\u00e7birimiz bu derdin \u00e7aresini bulmak istemiyoruz. \u201cYedi bacanak gidiyorlarm\u0131\u015f, saatlerce s\u00fcren s\u00fck\u00fbt canlar\u0131n\u0131 s\u0131km\u0131\u015f. \u2018bir adam olsa da l\u00e2f etsek!\u2019 demi\u015fler\u201d. Biz de t\u0131pk\u0131 b\u00f6yleyiz. Milyonlarca insan bir yere toplanm\u0131\u015f\u0131z. \u2018Ah bir s\u00e2hib-i hay\u0131r \u00e7\u0131ksa da \u00e7ocuklar\u0131m\u0131z i\u00e7in mektep a\u00e7sa diyoruz.\u201d<\/p>\n
\u201cBak\u0131yorum, ayr\u0131- ayr\u0131 pekiyi adamlar\u0131z. Bizi medeniyette d\u00fcnyalar kadar geri b\u0131rakan milletlerin efrad\u0131nda bizdeki b\u00fcy\u00fckl\u00fckler yok. Sonra bak\u0131yorum, bir yere gelince bir hey\u2019et-i i\u00e7timaiye te\u015fkil edemiyoruz; \u00e7\u00fcnk\u00fc o terbiyeden mahrumuz. \u0130\u015fte bizim muhta\u00e7 oldu\u011fumuz terbiye as\u0131l bu ikinci terbiye olacak\u201d<\/p>\n
Ona g\u00f6re istiklalini kaybeden bir \u00fclkede \u0130slamiyet de hakk\u0131yla ya\u015fanamaz. Seyit Ahmet Arv\u00e2si de benzer duygular\u0131n\u0131 \u201cKesin olarak iman etmi\u015fimdir ki, M\u00fcsl\u00fcman T\u00fcrk Milleti ve onun devleti g\u00fc\u00e7l\u00fcyse \u0130sl\u00e2m d\u00fcnyas\u0131 da g\u00fc\u00e7l\u00fcd\u00fcr\u201d \u015feklinde yans\u0131t\u0131yordu.<\/p>\n
\u201cKur\u2019an-\u0131 Hak\u00eem ve Me\u00e2l-i Ker\u00eem\u2019 ad\u0131yla Kur-an\u2019\u0131 Kerim\u2019e T\u00fcrk\u00e7e meal yazan Hasan Basri \u00c7antay Mehmet Akif\u2019le ilgili olarak: \u201cEvet, ona tam bir \u0130slam \u015fairi diyebiliriz. Kuvvetli, imanl\u0131, ate\u015fli bir \u0130sl\u00e2m \u015fairi\u201d<\/p>\n
\u201cBalkan yenilgisinden (daha do\u011frusu Balkan felaketinden) k\u0131sa bir s\u00fcre sonra T\u00fcrk ordusu nas\u0131l oluyor da kendinden kat-kat g\u00fc\u00e7l\u00fc devletlerin ordular\u0131 kar\u015f\u0131s\u0131nda zaferler kazanabiliyordu? \u00c7anakkale Zaferinde \u015f\u00fcphesiz bir\u00e7ok \u00e7aba ve gayretten s\u00f6z edilebilir ama zaferi kazanacak olan millet ve ordu i\u00e7in moral-motivasyon \u00e7ok \u00f6nemli idi. Bunu Akif \u00e7ok iyi biliyor ve \u015f\u00f6yle sesleniyordu:<\/p>\n
Korkma!<\/p>\n
Cehennem olsa gelen, g\u00f6\u011fs\u00fcm\u00fczde s\u00f6nd\u00fcr\u00fcr\u00fcz;<\/p>\n
Bu yol ki hak yoludur, d\u00f6nme bilmeyiz, y\u00fcr\u00fcr\u00fcz!<\/p>\n
D\u00fc\u015fer mi tek ta\u015f\u0131, sand\u0131n, harim-i namusun?<\/p>\n
Me\u011ferki harbe giren son nefer \u015fehit olsun.<\/p>\n
\u015eu kar\u015f\u0131m\u0131zdaki mah\u015fer kudursa, \u00e7\u0131ld\u0131rsa;<\/p>\n
Denizler ordu, bulutlar donanma ya\u011fd\u0131rsa;<\/p>\n
Bu alt\u0131m\u0131zdaki yerden b\u00fct\u00fcn yanarda\u011flar,<\/p>\n
Ta\u015f\u0131p da kaplasa afak\u0131 bir k\u0131z\u0131l sarsar (\u015fiddetli, g\u00fcr\u00fclt\u00fcl\u00fc r\u00fczg\u00e2r);<\/p>\n
De\u011fil mi cephemizin s\u00eenesinde iman bir;<\/p>\n
Sevinme bir, ac\u0131 bir, g\u00e2ye ayn\u0131, vicdan bir;<\/p>\n
De\u011fil mi sinede birdir vuran y\u00fcrek\u2026Y\u0131lmaz!<\/p>\n
Cihan y\u0131k\u0131lsa, emin ol, bu cephe sars\u0131lmaz!<\/p>\n
(Ersoy, 2006: 325).<\/p>\n
Y\u0131lman \u00f6l\u00fcmden, yaradan askerim;<\/p>\n
Orduma \u201cgazi\u201d dedi Peygamberim.<\/p>\n
Bir dile\u011fim var \u00f6l\u00fcr\u00fcm isterim:<\/p>\n
Yurduma tek d\u00fc\u015fman ayak basmas\u0131n..<\/p>\n
Amin desin hep birden yi\u011fitler, \u201cAllahuekber!\u201d g\u00f6kten \u015fehitler.<\/p>\n
Amin! Amin! All\u00e2huekber!<\/p>\n
T\u00fcrk eriyiz silsilemiz kahraman\u2026<\/p>\n
M\u00fcsl\u00fcman\u0131z, Hakk\u2019a tapan M\u00fcsl\u00fcman.<\/p>\n
Putlar\u0131 Allah tan\u0131yanlar, aman,<\/p>\n
Mescidimin boynuna \u00e7an asmas\u0131n<\/p>\n
(Ersoy, 2006: 567).<\/p>\n
Atiyi karanl\u0131k g\u00f6rerek azmi b\u0131rakmak,<\/p>\n
Al\u00e7ak bir \u00f6l\u00fcm varsa, eminim budur ancak.<\/p>\n
Atiyi karanl\u0131k g\u00f6r\u00fcvermekle ap\u0131\u015ft\u0131n.<\/p>\n
Esbab\u0131 elinden atarak ye\u2019se yap\u0131\u015ft\u0131n!<\/p>\n
Yeis \u00f6yle batakt\u0131r ki; d\u00fc\u015fersen bo\u011fulursun,<\/p>\n
\u00dcmmide sar\u0131l s\u0131ms\u0131k\u0131, seyret ne olursun. (Ersoy, 2006: 195)<\/p>\n
\u201cMehmet Akif her konuda oldu\u011fu gibi \u00fclke meselelerinde de sadece s\u00f6z de\u011fil bizzat faaliyet adam\u0131 idi. Akif, bir g\u00fcn \u00e7al\u0131\u015ft\u0131\u011f\u0131 Sebil\u00fcrre\u015fad mecmua idaresinde. E\u015fref Edib\u2019e heyecanl\u0131 bir \u015fekilde: \u201cHaydi haz\u0131rlan gidiyoruz\u201d demi\u015fti. E\u015fref Edip, \u201cNereye?\u201d diye sorunca: \u201cTop ve t\u00fcfe\u011fin patlad\u0131\u011f\u0131 yere, art\u0131k burada duram\u0131yorum\u201d diye cevap verdi.\u201d<\/p>\n
\u201cAcaba biz M\u00fcsl\u00fcmanlar ni\u00e7in bu hale d\u00fc\u015ft\u00fck? Bunun illetini ben \u015f\u00f6yle g\u00f6r\u00fcyorum: Do\u011fdu\u011fumuz g\u00fcnden itibaren babalar\u0131m\u0131z, analar\u0131m\u0131z, hocalar\u0131m\u0131z, siyasilerimiz, \u015fairlerimiz, yazarlar\u0131m\u0131z bize istikbal-gelecek i\u00e7in \u00fcmit verecek bir \u015fey s\u00f6ylemediler. Ben \u00e7ocuklu\u011fumdan beri: \u201cBiz ya\u015fayamay\u0131z; Avrupal\u0131lar terakki eylemi\u015f (ilerlemi\u015f), siz \u00e7ok fena g\u00fcnler g\u00f6receksiniz!\u201d Nakarat\u0131n- dan ba\u015fka bir \u015fey i\u015fitmedim. Hal bu ki \u2018\u00e7ocuklar, siz geceli g\u00fcnd\u00fczl\u00fc \u00e7al\u0131\u015f\u0131n\u0131z ki memleket kurtulsun\u2019 diye bizleri \u00e7al\u0131\u015fmaya sevk edecekleri yerde, rastgelen adam ruhlar\u0131m\u0131za, kalplerimize yeis (karamsarl\u0131k) mayas\u0131 a\u015f\u0131lad\u0131 .\u201d<\/p>\n
\u201cGarb\u2019\u0131n (Bat\u0131n\u0131n) terakkilerinden (ilerlemesinden) bahsederken, babalar\u0131m\u0131z bize diyeceklerdi ki: Evlatlar, g\u00f6r\u00fcyorsunuz ya, Avrupal\u0131larla bizim aram\u0131zda \u00e7ok mesafe var. Bu mesafeyi telafi edecek surette \u00e7al\u0131\u015f\u0131n\u0131z. Yoksa daha geride kal\u0131r, mahvolursunuz. Sak\u0131n azminize zay\u0131fl\u0131k, gev\u015feklik, bezginlik, b\u0131kk\u0131nl\u0131k(f\u00fctur) getirmeyiniz.! Evet, b\u00f6yle diyeceklerdi. L\u00e2kin demediler. Bilakis y\u00fcz binlerce halk bu devletin bataca\u011f\u0131na kail (raz\u0131 olmu\u015f, boyun e\u011fmi\u015f) idi\u201d. Akif t\u00fcm bu olanlar\u0131 \u015fair ruhuyla \u015f\u00f6yle ifade eder:<\/p>\n
\u201cDo\u011fduk, \u2018ya\u015famak yok size!\u2019 derlerdi be\u015fikten;<\/p>\n
D\u00fcnyay\u0131 mezarl\u0131k bilerek indik e\u015fikten!<\/p>\n
Telkin-i hayat etmedi asla bir ses;<\/p>\n
Yurdun ezel\u00ee yas\u00e7\u0131s\u0131 bayku\u015f gibi herkes,<\/p>\n
Ye\u2019sin bulan\u0131k r\u00fbhunu zerk etmeye bakt\u0131;<\/p>\n
Mel\u2019un a\u015f\u0131 bir nesli uyu\u015fturdu, b\u0131rakt\u0131!<\/p>\n
Devlet batacak!\u2019 \u00e7\u0131\u011fl\u0131\u011f\u0131 beyninde \u00f6ter de,<\/p>\n
Millette beka hissi ezilmez mi ki nerde?<\/p>\n
Afak\u0131na y\u00fcklense de binlerce meh\u00e2lik (tehlike,)<\/p>\n
Batmazd\u0131 bu devlet, \u2018batacakt\u0131r!\u2019 demeyeydik.<\/p>\n
Batmazd\u0131, hay\u0131r batmad\u0131, hem batmayacakt\u0131r<\/p>\n
Tek sen uluyan ye\u2019si (karamsarl\u0131\u011f\u0131) gebert, azmi uyand\u0131r\u201d<\/p>\n
(Ersoy, 2006: 450; Eri\u015firgil, 2006: 293).\u201d<\/p>\n
\u201cCemaat i\u00e7inde herkesin uhdesine (sorumlulu\u011funa) d\u00fc\u015fen bir vazife-i vataniye (vatan vazifesi) bir far\u00eeza-i diniye vard\u0131r ki onu ifa hususunda zerre kadar ihmal g\u00f6stermek caiz de\u011fildir. Bu hususta hi\u00e7bir fert kenara \u00e7ekilerek seyirci kalamaz. \u00c7\u00fcnk\u00fc d\u00fc\u015fman kap\u0131lar\u0131m\u0131za kadar dayanm\u0131\u015f, onu k\u0131r\u0131p i\u00e7eri girmek, harim-i namus ve \u015ferefimizi \u00e7i\u011fnemek istiyor. Bu namert taarruza kar\u015f\u0131 koymak kad\u0131n, erkek, \u00e7oluk \u00e7ocuk, gen\u00e7 ihtiyar her fert i\u00e7in farz-\u0131 ay\u0131n oldu\u011fu, bir an hat\u0131rdan \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. Bug\u00fcn herkes var\u0131n\u0131 yo\u011funu sarf ile m\u00fckelleftir\u201d. Rumeli\u2019yi ba\u015ftan-ba\u015fa fetheden hep bu topraklarda yeti\u015fen babayi\u011fitlerdi. O kahraman ecdad\u0131n torunlar\u0131 oldu\u011funuzu ispat etmelisiniz. Anadolu\u2019yu m\u00fcdafaa hususunda \u00f6n ayak olmak \u015ferefini ihraz ettiniz. Sa\u2019yiniz (\u00e7al\u0131\u015fman\u0131z) m\u00fccadeleniz \u00f6vg\u00fcye de\u011ferdir\u201d<\/p>\n
“Ya\u015famak, di\u011fer milletler gibi bizim de hakk\u0131m\u0131zd\u0131r. Fakat bilirsiniz ki, hakl\u0131 olmak ba\u015fka, hakl\u0131 \u00e7\u0131kmak gene ba\u015fkad\u0131r. Hakl\u0131 \u00e7\u0131kmak i\u00e7in kuvvet l\u00e2z\u0131md\u0131r. Hangi milletin adalet muhakemesine m\u00fcracaat ederseniz, ediniz, kuvvetiniz varsa hakk\u0131n\u0131z\u0131 verirler; kuvvetiniz yoksa a\u011flamakla, onlar\u0131n insanl\u0131k duygusuna, medeniyet duygusuna ilticaya kalkmakla bir \u015fey elde edemezsiniz, h\u00fcsrandan ba\u015fka bir netice alamazs\u0131n\u0131z.\u201d<\/p>\n
\u201cAkif d\u00fc\u015fmanlar\u0131n T\u00fcrkiye\u2019yi par\u00e7alamak i\u00e7in milleti birbirine d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 konusuna vurgu yap\u0131yor ve s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcyordu: M\u0131s\u0131r\u2019da dola\u015f\u0131yordum. Orada akl\u0131 ba\u015f\u0131nda bir M\u00fcsl\u00fcman\u2019la g\u00f6r\u00fc\u015ft\u00fcm. Konumuz siyasete geldi\u011finde dedim ki: \u015ea\u015f\u0131yorum. On be\u015f milyonluk koca M\u0131s\u0131r\u2019da yabanc\u0131 asker olarak az kuvvet g\u00f6rd\u00fcm. Nas\u0131l oluyor da bu kadarc\u0131k kuvvetle koca bir memleketi i\u015fgal edebiliyorlar?<\/p>\n
O M\u0131s\u0131rl\u0131 dedi ki \u201cDevlet ricalinden biriyle samimi g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm s\u0131rada sizin akl\u0131n\u0131za geleni ben de d\u00fc\u015f\u00fcnm\u00fc\u015f ve \u0130ngiliz yetkiliye sormu\u015ftum\u201d: G\u00fcn\u00fcn birinde mesela Osmanl\u0131 H\u00fck\u00fcmeti k\u0131rk elli bin ki\u015filik bir ordu haz\u0131rlayarak M\u0131s\u0131r\u2019a sevk edecek olursa siz ne yapars\u0131n\u0131z?<\/p>\n
O, \u0130ngiliz devlet g\u00f6revlisi dedi ki: \u015euras\u0131n\u0131 iyi biliniz ki biz hi\u00e7bir zaman Osmanl\u0131lar\u0131n M\u0131s\u0131r\u2019a k\u0131rk bin ki\u015fi de\u011fil, k\u0131rk ki\u015fi sevk edebilecek derecede yakalar\u0131n\u0131, pa\u00e7alar\u0131n\u0131 toplamalar\u0131na meydan b\u0131rakmay\u0131z. Memleketlerinde bitmez t\u00fckenmez meseleler \u00e7\u0131kar\u0131r\u0131z. Onlar birbirleriyle u\u011fra\u015fmaktan g\u00f6ze alamazlar ki bir kere olsun M\u0131s\u0131r\u2019a d\u00f6n\u00fcp bakmaya vakit bulabilsinler.<\/p>\n
Akif\u2019e g\u00f6re, Bat\u0131\u2019n\u0131n \u2018b\u00f6l, par\u00e7ala, yut\u2019 politikas\u0131 hi\u00e7 de\u011fi\u015fmedi, artarak devam etmektedir. T\u00fcrkiye ve d\u00fcnya M\u00fcsl\u00fcmanlar\u0131 aras\u0131nda at\u0131lan ayr\u0131l\u0131k tohumlar\u0131 hal\u00e2 etkili olmaktad\u0131r.\u201d<\/p>\n
\u201cAvrupal\u0131lar\u0131n do\u011fu siyaseti, onlar zapt etmeyi kararla\u015ft\u0131rd\u0131klar\u0131 memleket halk\u0131n\u0131n aras\u0131na evvela ayr\u0131l\u0131k sokarlar, senelerce milleti birbiriyle bo\u011fu\u015ftururlar. Sersemleyen toplumlar bu suretle yorgun d\u00fc\u015ft\u00fckten sonra gelip \u00e7ullan\u0131rlar. Bug\u00fcn de i\u015fte bize kar\u015f\u0131 ayn\u0131 siyaset kullan\u0131ld\u0131. Zaten her yerdeki siyasetleri budur. Hindistan\u2019da, daha evvel End\u00fcl\u00fcs\u2019te, sonralar\u0131 Cezayir\u2019de, \u0130ran\u2019da hep b\u00f6yle yapt\u0131lar. Takip ettikleri siyaset, hep ayn\u0131 siyasettir, hi\u00e7 de\u011fi\u015fmez\u201d<\/p>\n
Bir baksana, g\u00f6kler uyan\u0131k yer uyan\u0131kt\u0131r<\/p>\n
D\u00fcnya uyan\u0131kken uyumak maskaral\u0131kt\u0131r\u2026 (Ersoy, 2006: 286).<\/p>\n
\u201c1920 y\u0131l\u0131nda T\u00fcrk Milleti\u2019nin milli mar\u015f\u0131 yoktu.Asker ve halk\u0131n moralini y\u00fckseltecek onlar\u0131 ortak duygular etraf\u0131nda toplayacak bir milli mar\u015fa ihdiya\u00e7 vard\u0131. Maarif Vek\u00e2leti (Milli E\u011fitim Bakanl\u0131\u011f\u0131) milletin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 u\u011fruna giri\u015fti\u011fi m\u00fccadeleyi yans\u0131tacak \u00f6d\u00fcll\u00fc bir istiklal mar\u015f\u0131 yar\u0131\u015fmas\u0131 d\u00fczenledi. Ancak Akif ilk \u00f6nce \u2018para \u00f6d\u00fcl\u00fc\u2019 oldu\u011fu i\u00e7in yar\u0131\u015fmaya kat\u0131lmak istemedi. \u0130stikl\u00e2l mar\u015f\u0131 yaz\u0131ld\u0131\u011f\u0131nda Anadolu\u2019nun \u00f6nemli bir k\u0131sm\u0131 i\u015fgal alt\u0131ndayd\u0131. \u0130stiklal Mar\u015f\u0131 T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi\u2019nde 12 Mart 1921 g\u00fcn\u00fc ayakta alk\u0131\u015flanarak kabul edildi.\u201d<\/p>\n
\u201cAkif hayat\u0131n\u0131n 11 y\u0131la yak\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc M\u0131s\u0131r\u2019da ge\u00e7irir. Ne var ki Akif\u2019in M\u0131s\u0131rdaki hayat\u0131 \u015fairlik ve edebiyat\u00e7\u0131l\u0131k anlam\u0131nda pek verimli ge\u00e7mez, oradaki hayat\u0131 s\u0131k\u0131nt\u0131l\u0131 ge\u00e7er. Akif\u2019in E\u015fref Edip, Mahir \u0130z ve baz\u0131 arkada\u015flar\u0131na yazd\u0131\u011f\u0131 mektuplardan M\u0131s\u0131r\u2019da hayat\u0131ndan memnun olmad\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r (Kabakl\u0131, 2006: 31). \u00c2kif \u201cM\u0131s\u0131r\u2019da on bir y\u0131l kald\u0131m. Fakat on bir saat daha kal- sayd\u0131m \u00e7\u0131ld\u0131r\u0131rd\u0131m. Halisane bir fikrimi s\u00f6yleyeyim mi: \u0130nsanl\u0131k da T\u00fcrkiye\u2019de, milliyet\u00e7ilik de T\u00fcrkiye\u2019de, M\u00fcsl\u00fcmanl\u0131k da T\u00fcrkiye\u2019de, h\u00fcrriyet\u00e7ilik de T\u00fcrkiye\u2019de…\u201d<\/p>\n
Nureddin Y\u0131ld\u0131z\u2019\u0131n da dedi\u011fi gibi iman oldu\u011fu gibi harekettir. Hareket getirmeyen iman \u00f6rnek ashab\u0131n iman\u0131n\u0131n gerisindedir. Bu gen\u00e7lik, bu \u00fcmmet yani bizler bu davada var\u0131z Biiznillah. Yolumuz uzun ,zor ama davas\u0131 b\u00fcy\u00fck olan\u0131n derdide b\u00fcy\u00fck olur. Davas\u0131n\u0131 sadece s\u00f6ze de\u011fil fiiliyata da d\u00f6kenlere selam olsun.<\/p>\n
Kaynak : Hasan Arslan\/ \u0130.\u00dc. \u0130lahiyat Fak\u00fcltesi Dergisi \/ <\/em>Mehmet Akif Ersoy\u2019un \u015eahsiyeti ve Mill\u00ee M\u00fccadeledeki Rol\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":" Dava insan\u0131..\u00dcmmetin ve milletin problemleriyle ilgilenen onlara \u00e7\u00f6z\u00fcmler getiren . Vatan sevgisinin imandan oldu\u011funu s\u00f6yleyen ,M\u00fcsl\u00fcman kimli\u011fin tembel, vurdumduymaz, haks\u0131zl\u0131\u011fa ses \u00e7\u0131karmamakla olamayaca\u011f\u0131n\u0131 vurgulayan , M\u00fcsl\u00fcman kimli\u011fin varsa ilmin de hareketinde olmal\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc savunan bir dava adam\u0131. 1873’te do\u011fan Mehmet Akif 1936\u2019da \u0130stanbul\u2019da vefat eder. Cenaze t\u00f6reni, so\u011fuk bir k\u0131\u015f g\u00fcn\u00fc, \u00e7ok kalabal\u0131k bir vatanda\u015f…<\/p>\n","protected":false},"author":11,"featured_media":1197,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[46],"tags":[],"yoast_head":"\n