\u201c24 nolu h\u00fccre\u2026 Bir kad\u0131n, dizleri \u00fczerine \u00e7\u00f6km\u00fc\u015f. \u0130\u00e7erisi kapkaranl\u0131k, do\u011fu da bat\u0131 da kendisine k\u0131ble\u2026 Darac\u0131k bir alan\u2026 G\u00fcnlerce yap\u0131lan i\u015fkencelerden yorgun bir ses tonuyla niyazda bulunuyor ba\u015f koydu\u011fu yolun Rabbine:<\/p>\n
\u201c Yol uzun ve me\u015fakkatli biliyorum. S\u0131nanmak zor ama g\u00fcc\u00fcm yetti\u011fince, bu toplum dirilinceye, insanl\u0131k Kuran\u2019\u0131n ve s\u00fcnnetin sanca\u011f\u0131 alt\u0131nda g\u00f6lgeleninceye kadar hay\u0131rdan ve yolundan d\u00f6nmeyece\u011fim. Ve ancak ya\u015fad\u0131\u011f\u0131m b\u00fct\u00fcn s\u0131k\u0131nt\u0131lar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 senden bekliyorum. Senden yolunda sabit kalmak i\u00e7in yard\u0131m diliyorum.\u201d <\/strong>(\u00d6nc\u00fc \u015eahsiyetler, 2015)<\/p>\n Halifeli\u011fin kald\u0131r\u0131ld\u0131\u011f\u0131 d\u00f6nemde, \u00dcmmet co\u011frafyas\u0131 par\u00e7alara ayr\u0131lmaya ve bir\u00e7ok farkl\u0131 devlet taraf\u0131ndan i\u015fgal edilmeye ba\u015flanm\u0131\u015ft\u0131r. Halifeli\u011fe ve bilhassa \u0130slam\u2019a olan inanc\u0131 k\u0131rmak i\u00e7in \u00e7e\u015fitli siyasi ve sosyal propagandalar geli\u015ftirilmi\u015ftir. Bu propagandalar baz\u0131 yerlerde yasaklar ve i\u015fkencelerle kendini g\u00f6sterirken, M\u0131s\u0131r gibi ilmin fazla oldu\u011fu yerlerde \u0130slam\u2019\u0131n i\u00e7inin bo\u015falt\u0131lmas\u0131, Kur\u2019an\u2019\u0131n toplumsal etkisinin azalt\u0131lmas\u0131 gibi sosyal tahribatlarla kendini g\u00f6stermi\u015ftir. Bu d\u00f6nemde \u0130ngilizler taraf\u0131ndan \u015eeyh Ali Abdurrezzak isimli El-Ezher alimine \u201c\u0130slam\u2019da Hilafetin Yeri\u201d isimli bir kitap yazd\u0131r\u0131lm\u0131\u015f ve bu kitap M\u0131s\u0131r\u2019da, Kahire\u2019de, L\u00fcbnan\u2019da bedava da\u011f\u0131t\u0131lm\u0131\u015f, TBMM\u2019de de ba\u015ftan sona okunup, yap\u0131lan i\u015fte bir yanl\u0131\u015fl\u0131k olmad\u0131\u011f\u0131, El-Ezher alimlerinin bu i\u015fe fetva verdi\u011fi d\u00fc\u015f\u00fcncesi empoze edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. B\u00f6yle bir d\u00f6nemde, b\u00f6yle bir ifsat hareketine kar\u015f\u0131l\u0131k Allah \u0131slah hareketinin ba\u015flamas\u0131n\u0131 nasip etmi\u015f ve cephele\u015fen kullar\u0131n\u0131n bat\u0131l adamlar\u0131n\u0131 bat\u0131la, hak erlerini de Hak davaya hizmetkar k\u0131lm\u0131\u015ft\u0131r. \u0130\u015fte bu hak davan\u0131n en \u00f6nemli kad\u0131n isimlerinden biridir Zeynep Gazali.<\/p>\n Zeynep Gazali, 2 Ocak 1917 tarihinde, M\u0131s\u0131r\u2019\u0131n ba\u015fkenti Kahire\u2019nin kuzeyinde yer alan el-Buheyre vilayetinin k\u00f6ylerinden biri olan Meyyit Yai\u015f K\u00f6y\u00fc\u2019nde d\u00fcnyaya gelmi\u015ftir. \u00dc\u00e7 ya\u015f\u0131ndan itibaren Kur\u2019an ve \u015fiir okumaya ba\u015flam\u0131\u015ft\u0131r. D\u00f6rt ya\u015f\u0131nda, bir Hristiyan anaokuluna ba\u015flayan Gazali oradaki k\u0131zlara -o ya\u015fta- \u0130slam\u2019\u0131 anlatmaya ba\u015flam\u0131\u015f ve kendisi hakk\u0131ndaki \u015fikayetlerden dolay\u0131 okuldan ayr\u0131lm\u0131\u015ft\u0131r. Onda bu denli \u0130slam ve tebli\u011f sevdas\u0131n\u0131n ye\u015fermesindeki en b\u00fcy\u00fck pay babas\u0131na aittir. \u201cBabas\u0131 r\u00fcyas\u0131nda k\u0131z\u0131n\u0131 beyaz giysiler i\u00e7erisinde kollar\u0131nda ta\u015f\u0131rken g\u00f6rm\u00fc\u015f, sonra \u00e7amura d\u00fc\u015f\u00fcrm\u00fc\u015f. Kirlenmesin diye hemen kald\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f ki o s\u0131rada yan\u0131na ya\u015fl\u0131 bir adam gelip Zeynep\u2019i \u00e7amurdan \u00e7\u0131karm\u0131\u015f ve babas\u0131na uzatm\u0131\u015f. Babas\u0131 \u015fa\u015f\u0131r\u0131p \u201cSen kimsin?\u201d diye sordu\u011funda ihtiyar adam: \u201cBen \u00d6mer Bin Hattab\u2019\u0131m\u201d diye cevap vermi\u015f.\u201d (\u00d6nc\u00fc \u015eahsiyetler, 2015)<\/p>\n Babas\u0131 g\u00f6rd\u00fc\u011f\u00fc bu r\u00fcyadan hareketle k\u0131z\u0131n\u0131n \u0130slam\u2019da \u00f6nemli bir yeri olacak d\u00fc\u015f\u00fcncesiyle onu lider gibi yeti\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015f. K\u0131z\u0131na s\u00fcrekli Uhud\u2019ta Allah Rasul\u00fc\u2019n\u00fcn \u00fczerine gelmekte olan bir grup g\u00f6z\u00fc d\u00f6nm\u00fc\u015f\u00fcn \u00f6n\u00fcne atlayarak Allah Rasul\u00fc\u2019n\u00fc korumaya \u00e7al\u0131\u015fan Nesibe binti Kab\u2019\u0131 anlatm\u0131\u015f ve onun ismiyle \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. \u00c7ocuklarla oyun oynamak istedi\u011finde ona izin vermez, \u201cSen \u00e7ocuklarla oynamak i\u00e7in de\u011fil, kendini feda etmek i\u00e7in do\u011fdun. Sen veziresin!\u201d der, \u00e7ok oynamak isterse \u00e7ocuklar \u00f6\u011frenci, Zeynep \u00f6\u011fretmen olur, bu \u015fekilde oynamalar\u0131na m\u00fcsaade edermi\u015f.<\/p>\n Zeynep 10 ya\u015f\u0131na geldi\u011finde babas\u0131 vefat etmi\u015f, bundan dolay\u0131 ailece Kahire\u2019ye g\u00f6\u00e7 etmi\u015flerdir. Lise hayat\u0131na orada ba\u015flayan Zeynep el-Gazali, o d\u00f6nemlerde M\u0131s\u0131r\u2019\u0131 laikle\u015ftirme ad\u0131na kurulmu\u015f, M\u0131s\u0131r\u2019\u0131 bat\u0131ya ta\u015f\u0131mak ve bat\u0131 k\u00fclt\u00fcr\u00fcne satmak isteyen H\u00fcda \u015earavi\u2019nin liderli\u011findeki kad\u0131n hareketinin Fransa\u2019ya g\u00f6nderece\u011fi \u00fc\u00e7 \u00f6\u011frenciden biri olmak i\u00e7in ba\u015fvuruda bulunmu\u015f ve kabul edilmi\u015ftir. Ancak ki\u015fisel sebeplerden \u00f6t\u00fcr\u00fc gitmekten vazge\u00e7mi\u015f, H\u00fcda \u015earavi\u2019nin Kad\u0131nlar Birli\u011fi\u2019ne \u00fcye olmas\u0131n\u0131 istemesi \u00fczerine bu gruba \u00fcye olmu\u015ftur. Kad\u0131nlar birli\u011finde g\u00f6rev yapm\u0131\u015f ve iyi bir laiklik savunucu olarak isim yapm\u0131\u015ft\u0131r.<\/p>\n Fakat sonras\u0131nda \u00e7al\u0131\u015fmalar\u0131n\u0131n \u0130slam\u2019a kaymas\u0131yla birlikte tuttu\u011fu yolun do\u011fru olmad\u0131\u011f\u0131na karar verip Kad\u0131nlar Birli\u011fi\u2019nden ayr\u0131lm\u0131\u015ft\u0131r. Bu konuda H\u00fcda \u015earavi\u2019den izin almaya gitti\u011finde, bu tutumunu \u00e7ok yad\u0131rgayan ve onu vazge\u00e7irmeye \u00e7al\u0131\u015fan H\u00fcda \u015earavi kendisinin kararl\u0131 oldu\u011funu g\u00f6r\u00fcnce kabul etmek zorunda kalm\u0131\u015f, ba\u015far\u0131lar dilemi\u015f ve \u201cUmar\u0131m bize cephe almazs\u0131n\u201d demi\u015ftir. Bu do\u011frultuda M\u00fcsl\u00fcman Kad\u0131nlar Birli\u011fi\u2019ni kurmu\u015ftur. Kendisini bu davaya adamaya hevesli olan Zeynep el-Gazali kad\u0131nlar birli\u011fini kurduktan 6 ay sonra Hasan El-Benna\u2019n\u0131n teklifiyle M\u00fcsl\u00fcman Karde\u015fler Birli\u011fi\u2019nin kad\u0131n kollar\u0131n\u0131n ba\u015f\u0131na ge\u00e7mi\u015f ve bu kutlu davada onlarla beraber yol alm\u0131\u015ft\u0131r. Her d\u00f6nemde Firavunlar oldu\u011fu gibi Allah Firavunlar\u0131n kar\u015f\u0131s\u0131na Musalar\u0131 da g\u00f6ndermi\u015ftir. Bu d\u00f6nemin firavunu da Abdunnas\u0131r\u2019d\u0131r.<\/p>\n Abdunnas\u0131r, Zeynep Gazali\u2019den ve M\u00fcsl\u00fcman Kad\u0131nlar Birli\u011fi\u2019nden nefret etmekteydi. M\u00fcsl\u00fcman Karde\u015flerin ve M\u00fcsl\u00fcman Kad\u0131nlar Birli\u011fi\u2019nin kapat\u0131lmas\u0131 i\u00e7in u\u011fra\u015f vermi\u015f ve bir\u00e7ok ki\u015fiyi hapsedip i\u015fkencelere maruz b\u0131rakm\u0131\u015f ve bir\u00e7o\u011funu da bu yolda \u015fehit ettirmi\u015ftir. Zeynep i\u00e7in de suikastler d\u00fczenlemi\u015f ve evine d\u00f6nerken bindi\u011fi araba ba\u015fka bir arabayla \u00e7arp\u0131\u015fm\u0131\u015ft\u0131r, fakat bu sinsi komplodan Allah\u2019\u0131n yard\u0131m\u0131yla sa\u011f \u00e7\u0131kabilmi\u015ftir. Kendisinin ad\u0131n\u0131 duydu\u011funda dahi \u00f6fkelenen Abdunnas\u0131r’\u0131n nefretine dair memnuniyetini Gazali \u015f\u00f6yle izah ediyor:<\/p>\n \u201c Benden korkmas\u0131n\u0131 ve bana nefret duymas\u0131n\u0131 sa\u011flayan Allah\u2019a hamd olsun. Ben de s\u0131rf Allah i\u00e7in ondan nefret ediyorum. Onun azg\u0131nl\u0131\u011f\u0131, biz M\u00fcsl\u00fcmanlar\u0131n g\u00f6n\u00fcl huzurunu ve davet i\u00e7in \u00e7al\u0131\u015fma gayretini artt\u0131rmaktan ba\u015fka \u015feye yaramayacakt\u0131r. Davetimiz, tevhid davetidir ve Allah\u2019\u0131n izniyle ba\u015faraca\u011f\u0131z. Bu yolda en k\u00fc\u00e7\u00fck fedakarl\u0131\u011f\u0131m\u0131z \u015fehit olmakt\u0131r.\u201d <\/strong>(\u00d6nc\u00fc \u015eahsiyetler, 2015)<\/p>\n En k\u00fc\u00e7\u00fck fedakarl\u0131\u011f\u0131 \u015fehit olmak olarak g\u00f6ren bu dava kad\u0131n\u0131n\u0131n d\u00fc\u015f\u00fcncelerini anlayabilecek konumda bile de\u011filiz ne yaz\u0131k ki.. Bilgimiz de amellerimiz kadar eksik.. Bu inanm\u0131\u015fl\u0131k, bu Allah yolunda kurban olmaya heveslilik, \u0130slam\u2019a b\u00f6yle rahat ve hi\u00e7bir bedel \u00f6demeden kavu\u015fanlar i\u00e7in kolay anla\u015f\u0131labilecek bir durum de\u011fildir. Biz dinimizden ve amellerimizden d\u00fc\u015f\u00fcnmeden tavizler verebiliyorken, bu davadan vazge\u00e7mesi i\u00e7in \u00f6n\u00fcne bir\u00e7ok f\u0131rsatlar serilen, makam ve mevki teklif edilen bu kad\u0131n hepsini elinin tersiyle itmi\u015f ve bu yoldaki cefay\u0131 yaln\u0131z inand\u0131\u011f\u0131 davan\u0131n sahibinin r\u0131zas\u0131 i\u00e7in g\u00f6\u011f\u00fcslemi\u015ftir. Sonras\u0131 zaten belli\u2026<\/p>\n Tutuklan\u0131p, hapsedilen ve 6 y\u0131l boyunca -Abdunnas\u0131r \u00f6lene dek- eziyet ve i\u015fkence g\u00f6ren, a\u00e7 b\u0131rak\u0131lan, davas\u0131ndan vazge\u00e7mesi i\u00e7in hakaretlere, dayaklara maruz kalan ve Medrese-i Yusufiye\u2019de bir kez olsun duas\u0131n\u0131 dilinden b\u0131rakmayan bir Zeynep el-Gazali\u2026 Hapishaneden \u00e7\u0131kt\u0131ktan sonra \u201cZindan Hat\u0131ralar\u0131\u201d isimli eserinde zindanda ya\u015fad\u0131\u011f\u0131 durumlar\u0131 a\u00e7\u0131k se\u00e7ik bir \u015fekilde ortaya koymu\u015f ve bir\u00e7ok ki\u015finin bu zul\u00fcmden haberdar olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Bu davan\u0131n kolay bir \u015fekilde kazan\u0131lmad\u0131\u011f\u0131n\u0131n ve kazan\u0131lamayaca\u011f\u0131n\u0131n kan\u0131t\u0131d\u0131r Zeynep Gazali\u2019nin hayat\u0131.<\/p>\n Hapishanede \u00e7e\u015fitli eziyetler i\u015fkenceler uygulanmaktad\u0131r. K\u0131rba\u00e7lar, dayaklar, psikolojik eziyetler ve daha bir\u00e7o\u011fu.. Bunlardan en korkuncu da g\u00fcnlerce a\u00e7 b\u0131rak\u0131lan azg\u0131n k\u00f6pek ve farelerle bir arada bulunmak zorunda b\u0131rak\u0131ld\u0131\u011f\u0131 zindand\u0131r. \u0130\u00e7eri girdi\u011finde \u00fczerinde beyaz bir elbise oldu\u011funu s\u00f6yl\u00fcyor Zeynep Gazali. K\u00f6peklerin di\u015flerini her yerine sapland\u0131\u011f\u0131n\u0131 ve v\u00fccudunun par\u00e7aland\u0131\u011f\u0131n\u0131 hissetti\u011fini s\u00f6yl\u00fcyor. \u00d6yle ki beyaz k\u0131yafetinin kanlar i\u00e7erisinde kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. Tam o anda bile Rabbine s\u0131\u011f\u0131n\u0131yor Zeynep, dua \u00fcst\u00fcne dua ediyor. \u00c7\u00fcnk\u00fc Rabbimizden ba\u015fka ac\u0131lar\u0131m\u0131z\u0131 dindirecek, yaralar\u0131m\u0131z\u0131 saracak kimsemizin olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi biliyor. Hem O\u2019nun i\u00e7in \u00e7ekilen \u00e7ileler hi\u00e7 m\u00fckafats\u0131z kal\u0131r m\u0131? Kalm\u0131yor ve Allah mucizesini g\u00f6steriyor k\u00fcf\u00fcr ehline. Zeynep\u2019i o zindandan \u00e7\u0131karmaya gelen k\u00fcf\u00fcr gardiyanlar\u0131 \u015fa\u015fk\u0131na d\u00f6n\u00fcyor. \u00c7\u00fcnk\u00fc her yerinin \u0131s\u0131r\u0131lmas\u0131, par\u00e7alanmas\u0131 beklenen, i\u00e7eriden kan revan i\u00e7erisinde \u00e7\u0131kmas\u0131 gereken Zeynep\u2019in \u00fczerinde tek bir damla kan ve \u0131s\u0131r\u0131k izi yoktur. SubhanAllah! En s\u0131k\u0131nt\u0131l\u0131 an\u0131nda duaya sar\u0131lan Zeynep, bu m\u00fckafat kar\u015f\u0131s\u0131nda tekrar Rabbine d\u00f6n\u00fcyor ve hamd ediyor:<\/p>\n \u201c Allah\u2019\u0131m sen her \u015feyden m\u00fcnezzehsin. Benimle birliktesin. Senin keremine lay\u0131k m\u0131y\u0131m ki! Rabbim! Hamd, yaln\u0131z sanad\u0131r.\u201d <\/strong>(Gazali, 2001)<\/p>\n Abdunnasir \u00f6lene dek hapishanede kalan ve bir\u00e7ok dava arkada\u015f\u0131n\u0131 bu yolda \u015fehadete u\u011furlayan Zeynep Gazali 6 y\u0131l\u0131n sonunda serbest kal\u0131yor. Fakat onun derdi as\u0131l o zaman ba\u015fl\u0131yor. Bir\u00e7ok \u00fclkeye seminerler vermek, dava bilinci a\u015f\u0131lamak i\u00e7in seyahat ediyor, kitaplar yaz\u0131yor ve aktivistli\u011fini devam ettiriyor. T\u00fcrkiye\u2019ye geldi\u011finde onunla g\u00f6r\u00fc\u015fme f\u0131rsat\u0131 bulan ve onun y\u00f6nlendirmesiyle Ezher\u2019e giden ilk T\u00fcrk k\u0131zlar\u0131ndan biri olan Halime hoca, Zeynep Gazali\u2019yi \u015f\u00f6yle anlat\u0131yor:<\/p>\n \u201c..Ad\u0131n\u0131 bile bilmedi\u011fimiz \u00fclkelerde insanlar\u0131n ne halde olduklar\u0131n\u0131, T\u00fcrkiye\u2019de bile ne olup bitti\u011fini bizden daha iyi biliyordu. G\u00fcndemi takip ediyordu \u00e7\u00fcnk\u00fc\u2026 Nas\u0131l siz \u00e7ocu\u011funuz bir yere gitti\u011fi zaman haber al\u0131rs\u0131n\u0131z, onu izlersiniz, dert edinirsiniz, Zeynep el-Gazali de \u00fcmmet i\u00e7in bir anne gibiydi.\u201d (\u00d6nc\u00fc \u015eahsiyetler, 2015)<\/p>\n Zeynep Gazali, \u0130slam davas\u0131ndaki kad\u0131n\u0131n yerini ortaya koyan en g\u00fczel \u00f6rneklerden birisidir. Kad\u0131n, davada sadece e\u015fini, karde\u015fini destekleyen, pasif ve sadece evden hizmet veren bir konumda de\u011fildir. Gayet aktif bir \u015fekilde, \u00dcmmet i\u00e7in elinden geleni yapmakla sorumludur ki bunun en ba\u015f\u0131nda e\u011fitim gelmektedir. Kendini bilen Rabbini bilir d\u00fcsturuyla \u00f6nce kendimizi tan\u0131ma yolunda halimizin ilmini \u00f6\u011frenmeli, Allah yolunda ald\u0131\u011f\u0131m\u0131z ilimleri kullanmak ve tebli\u011f yapma gayesinde olmal\u0131y\u0131z. Elimize kolay ula\u015fan bu dini, ayn\u0131 kolayl\u0131kla kaybetmemeliyiz. Hakk\u0131yla ya\u015famak ve ya\u015fatmak i\u00e7in \u00e7aba sarf etmeli, do\u011fru \u00f6\u011frenmeli ve \u00f6\u011fretmeliyiz. Bir yanl\u0131\u015f g\u00f6rd\u00fc\u011f\u00fcm\u00fczde d\u00fczeltmek i\u00e7in harekete ge\u00e7meli, \u00dcstad Necip Faz\u0131l\u2019\u0131n Gen\u00e7li\u011fe Hitabesinde ge\u00e7en \u201cKim var diye seslenilince, sa\u011f\u0131na ve soluna bakmadan ben var\u0131m..\u201d diyenlerden olabilmeliyiz. Bu d\u00fcnyadaki yegane amac\u0131m\u0131z\u0131n fark\u0131na var\u0131p, Nesibe binti Kab gibi, Ai\u015fe binti Ebubekir gibi, Zeynep el-Gazali gibi bu dava yolunda emin ad\u0131mlarla ilerlemeliyiz. \u00c7\u00fcnk\u00fc \u00fcstad\u0131n da dedi\u011fi gibi;<\/p>\n \u201c\u00dcz\u00fclme! Bu davan\u0131n sahibi Hakt\u0131r,<\/strong><\/p>\n Hak olan davada zafer muhakkakt\u0131r!\u201d<\/strong><\/p>\n \u00d6nc\u00fc \u015eahsiyetler.<\/em> (2015). \u0130stanbul: Gen\u00e7 D\u00fc\u015f\u00fcnce Yay\u0131nlar\u0131.<\/span><\/p>\n Gazali, Z. (2001). Zindan Hat\u0131ralar\u0131.<\/em> \u0130stanbul: Madve Yay\u0131nlar\u0131.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" \u201c24 nolu h\u00fccre\u2026 Bir kad\u0131n, dizleri \u00fczerine \u00e7\u00f6km\u00fc\u015f. \u0130\u00e7erisi kapkaranl\u0131k, do\u011fu da bat\u0131 da kendisine k\u0131ble\u2026 Darac\u0131k bir alan\u2026 G\u00fcnlerce yap\u0131lan i\u015fkencelerden yorgun bir ses tonuyla niyazda bulunuyor ba\u015f koydu\u011fu yolun Rabbine: \u201c Yol uzun ve me\u015fakkatli biliyorum. S\u0131nanmak zor ama g\u00fcc\u00fcm yetti\u011fince, bu toplum dirilinceye, insanl\u0131k Kuran\u2019\u0131n ve s\u00fcnnetin sanca\u011f\u0131 alt\u0131nda g\u00f6lgeleninceye kadar hay\u0131rdan…<\/p>\n","protected":false},"author":19,"featured_media":1445,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[46],"tags":[48],"yoast_head":"\nKaynak\u00e7a<\/span><\/h1>\n